agreeable to perceiving entity. It is as evident that it is necessary that agreeableness to that being must be pleasing to it, if it perceives it; so that pleasedness does not always arise from a perception of excellency in general;5 but the greater a being is, and the more it has of entity, the more will consent to being in general please it. But God is proper entity itself, and these two therefore in him become the same; for so far as a thing consents to being in general, so far it consents to